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See the Castle built by the Dajjal's Saud whorshipers to prepare the fight against Islaam in the Hejaz, nearby Al Madinah, it is clear that Sauds are siding with the enemies of Islaam, see here for more details.
By Sheykh Imran Hosein,
Madinah 1343(H): Out Of Dajjal’s Ottoman Frying Pan and into Dajjal’s Saudi-Wahhabi Fire
In just another 10 years from now in the month of
Rabi alThani 1443 the world of Islam will mark the 100th anniversary of
the transfer of power in Makkah from the Ottoman Turks to the Arab
Sultan ‘Abd al’Aziz Ibn Saud. Troops loyal to the Sultan of Najd
conquered Makkah in the month of Rabi alThani 1343 (i.e., October 30th
1924 in Pope Gregory’s western Christian Catholic calendar) in
consequence of which ‘Abd al’Aziz eventually proclaimed himself Sultan
of Najd and King of Hejaz.
In 10 years from now it will also be a hundred years since Makkah
and Madinah were taken out of Dajjal’s Ottoman frying pan only to enter
into Dajjal’s Saudi-Wahhabi fire. Let there be no doubt in the reader’s
mind that after having shamelessly aligned Saudi Arabia with the
Zionist AngloAmerican JudeoChristian alliance for the longest while,
Saudi Arabia’s leaders have now made that State a strategic ally of the
Zionist State of Israel. And hence it is clear that they work for al
Masih al Dajjal, i.e., Dajjal the false Messiah or Anti-Christ. This
is perhaps the implication of the vision in which Prophet Muhammad
(sallalahu ‘alaihi wa sallam) saw Dajjal making Tawaf around the Ka’aba.
There is also considerable evidence that the Ottomans acted,
consciously or unconsciously, on Dajjal’s behalf by rendering
considerable assistance to western Christianity. They did so by
repeatedly plunging a vicious and venomous knife for some 600 years into
the heart of its rival, i.e. eastern Christianity or Rum. This was in
accord with Dajjal’s agenda since it was western Christians who made an
alliance with Jews, and it is that alliance which brought Israel into
being. Rum never made such an alliance with the Jews! The predictable
result was intense hatred for Islam and hostility towards Muslims on the
part of those in Rum who suffered so unjustly and for so long a period
of time. Both the Ottoman State, as well as Saudi Arabia, mysteriously
and wickedly disregarded the prophecy of the blessed Prophet that
Muslims will make an EndTime alliance with eastern Christianity or Rum.
Hence both the Ottomans as well as the Saudi-Wahhabis rendered
strategic assistance to Dajjal.
The Ottoman Empire conquered and occupied much of
the Arab world – including the Hejaz – and succeeded in transferring the
capital of the Khilafah (Caliphate) – for the first time ever – out of
the Arab world to the former Christian Byzantine city of Constantinople
in EuroAsia. The Ottomans hardly had any credentials to rule over the
heartland of Islam. Yet, in accordance with Dajjal’s plan, they did so
for more than 400 years until a Europeanengineered Arab Spring
dismantled Ottoman rule, destroyed the institution of the Khilafah, and
installed prowestern rulers over the Arabs (including the Hijaz). The
destruction of the Khilafah and transfer of power to prowestern Arab
rulers paved the way for a State of Israel to be successfully
established in a Holy Land that was located in the very heart of the
Arab world. Without 400 years of imperial Ottoman rule over the Arabs,
followed by that ‘Arab Spring’, the Zionist State of Israel could never
have been established.
Sharif al-Husain, the Ottoman appointed Arab
Sharif of Makkah, did claim the Khilafah for himself, in response to the
Turkish abolition of the Khilafah, but it was too late for an Arab
Khilafah to be restored. Britain used ‘Abd al’Aziz Ibn Saud to make
short work of that shortlived Arab Khilafah and to then ensure that the
Khilafah of Islam could never be restored so long as the SaudiWahhabis
controlled the Hejaz. Husain had to flee, and the subsequent
SaudiWahhabi rule over the Hejaz ensured (from a British view) that the
Khilafah remained permanently buried – never to be restored (see my
book entitled ‘The Caliphate the Hijaz and the SaudiWahhabi
NationState’ on my website: http://imranhosein.org/books/126-the-caliphate-the-hijaz-and-the-saudi-wahabi-nation-state.html
For just over 400 years of Ottoman rule Makkah and Madinah remained
gloriously restricted and cleverly suppressed as places of grand annual
pilgrimages, without even a hint of these nowremote cities playing any
other role in Islamic affairs. However when the Saudi-Wahhabis took
over the Haramain al-Sharifain they launched a sinister effort to
exploit the Hajj of 1344 to gain political and religious legitimacy in
the world of Islam for their rule over the Hejaz and the Haramain. The
effort failed. They then proceeded to exploit the city of the Prophet
(sallalahu ‘alaihi wa sallam) for propagating an Islamic creed with a
oneeyed epistemology that robbed Arab Islamic scholarship of spiritual
insight (firasah almu’min). Madinah became a university town with an
agenda of refashioning both Arab and non-Arab Islamic thought in such
wise that scholars could ensure that the purest expression of Islam
would prevail in Madinah. Instead, that ‘purest’ expression of Saudi
Islam produced Islamic scholars who could no longer distinguish between
appearance and reality in matters pertaining to Dajjal. As a consequence
Saudi Arabia could bury the Khilafah and continue to maintain fraternal
ties with the Zionist West with no significant scholarly religious
opposition. In fact, University scholars and students who dared to
challenge the Saudi-Wahhabi agenda that has now culminated in secret
alliance with Israel could even lose their heads.
Jerusalem Moves To Center Stage
During these more than six centuries while Madinah remained a
backwater town, and subsequently became a mournfully silent oneeyed
university town, a JudeoChristian AngloAmerican alliance (which
nurtured the Zionist Movement from its very birth) moved incrementally
and successfully to take Jerusalem to centerstage in world affairs.
Prophet Muhammad (sallalahu ‘alaihi wa sallam) prophesied as much when
he said:
Narrated Mu’adh ibn Jabal: The Prophet (sallalahu ‘alaihi wa sallam) said:
The flourishing state of Jerusalem
will be when Yathrib (i.e., the city of Madinah) will be desolate; the
desolate state of Yathrib will be when the great war comes; the outbreak
of the great war will be (followed by) the conquest of Constantinople;
and the conquest of Constantinople will be (followed by) Dajjal’s
(Antichrist) coming forth (i.e., appearing or emerging). He (the
Prophet) then he tapped with his hand the thigh or the shoulder of the
one to whom he was talking and said: This is certainly true like you are
(sitting) here (he meant Mu’aadh ibn Jabal). (Sunan Abi Daud)
Great Wars Will Soon Lead to the Conquest of Constantinople
This essay presents a viewpoint that we are now
located at that moment in time when Jerusalem is flourishing while
Madinah, in comparison to Jerusalem, is in a state of silent mournful
desolation – playing absolutely no role whatsoever in the affairs of
either the world of Islam or the world at large. If this viewpoint is
correct, then the implication would be that we can now expect great wars
prophesied in the above Hadith to soon commence. This writer expects
those wars to commence within the next few months of the publication of
this essay. Those wars will eventually provoke civil war in Turkey
which, in turn, will result in the prophesied EndTime conquest of
Constantinople in contradistinction to the barbarous Ottoman conquest
of the city that was disgraceful and an embarrassment to Islam. It is
only after the coming Islamic conquest of Constantinople, at which time
the Cathedral of Hagia Sophia will be returned to the Eastern
Christianity with an apology, and the city will recover the name of
Constantinople, it is only then that ‘a day like a week’ will end (see
Jerusalem in the Qur’an) and Dajjal will appear in person while
attempting to rule the world from Jerusalem (see above Hadith).
It is difficult to anticipate how the Turkish civil
war will take place. But it entirely possible that a Turkish military
adventure into Syria to bring about such regime change as would advance
the Zionist agenda, could provoke the Turkish Muslims to commence the
effort to free Turkey from NATO’s venomous embrace. That effort can be
assisted by Arab fighters flocking to Turkey from all over the Arab
world. The world can also witness fighters flowing into Turkey from
Albania, Bosnia, Azerbaijan and other neighboring territories. There are
many who would argue that the prophecy concerning the conquest of
Constantinople has already been fulfilled, and hence it is necessary for
us to address the subject at some length.
Has the Conquest of Constantinople Already Occurred?
The blessed Prophet was full of praise for the army
that would accomplish that conquest, and for the Amir who would command
that army:
“Verily you shall
conquer Constantinople. What a wonderful leader will her leader be, and
what a wonderful army will that army be!” ( Musnad, Imam Ahmad)
When secular Turkish nationalists conquered the city
and proceeded to establish the modern secular Republic of Turkey in
1923, they chose Istanbul as the official name of the city and
prohibited the use of the previous name or names; as a consequence the
name ‘Constantinople’ has been receding from common vocabulary. Indeed
it now appears to have entered into the museum of history. Istanbul was
not a new name. It was one of several names previously used for the
city. However the name by which the city was best known was without
doubt the name of Constantinople. And the prohibition of the use of any
other name appears to have directed primarily against the use of that
most wellknown name. There is a reason why the name of the city was
changed, and the use of other names prohibited, and this essay explains
that reason.
It is commonly believed that this prophecy of
Prophet Muhammad (sallalahu ‘alaihi wa sallam) was fulfilled in 1453
when the Ottoman Turks, under the command of the young Sultan Muhammad
(Mehmet) Fatih, conquered Constantinople. However the hadith quoted
below makes it quite clear that the conquest will take place in Akhir
alZaman just prior to the appearance of the AntiChrist (or alMasih
alDajjal) in person (i.e., in the form of a human being who would
declare that he is the Messiah):
Narrated Mu’adh ibn Jabal: The Prophet (sallalahu ‘alaihi wa sallam) said:
...the outbreak of the great war
will be (followed by) the conquest of Constantinople; and the conquest
of Constantinople will be (followed by) Dajjal’s (Antichrist) coming
forth (i.e., appearing or emerging)... (Sunan, Abi Daud)
The essentially godless secular Turkish nationalists
did not want Muslims to ever realize that the conquest of
Constantinople prophesied by Prophet Muhammad (sallalahu ‘alaihi wa
salaam) had not as yet occurred, and was still to come; and that appears
to be at least one of the reasons why they changed the name of the
city. Prophet Muhammad (sallalahu ‘alaihi wa sallam) used the name
Constantinople (alKonstantaniyyah in Arabic) when he prophesied about
the city. He did not use any other name. Hence if that name were to be
relegated to a museum, it was quite possible that Muslim attention would
be diverted from the implications of the prophecy.
We pointed out earlier that we are now located at
that moment in history when Jerusalem is flourishing while Madina is in a
state of desolation. Hence it is clear that the world now stands on the
brink of great wars which, in turn, will provoke the prophesied Muslim
conquest of Constantinople. That Muslim conquest will not only liberate
the city from godless nationalist Turkish rule, but also extricate and
liberate the city from NATO’s venomous Zionist embrace.
In the unlikely event that further evidence is
required to prove our thesis, we now present further evidence which
prove beyond doubt that the 1453 Ottoman conquest of Constantinople
could not have been the conquest prophesied by Prophet Muhammad
(sallalahu ‘alaihi wa sallam).
Consider the following:
The army that conquered Constantinople was comprised of several
units. Some were volunteers who were attracted by the prospect of
looting the city. Others were welltrained regular troops drawn from
all parts of the Ottoman Empire. But at the heart of that Ottoman army
was the besttrained elite unit of Janissaries. These were comprised of
Christian children who were taken by force from their parents (in
territories conquered by the Ottomans), and who were then converted to
Islam by force and were given the best military training possible. They
all owed their loyalty personally to the Sultan. Never in the history of
Islam did Muslims ever disgrace Islam in such a way as to seize
Christian children and convert them by force to Islam, and to then use
them as such an elite fighting force that was supposed to be fighting in
the name of Islam. This was manifestly sinful, monstrously embarrassing
and a direct violation of Allah’s command in the Qur’an prohibiting
conversion to Islam by force. The predictable result was to create
eternal hatred and enmity for Islam and Muslims in the territories from
which these Christian children were abducted. Those eastern Christian
territories were precisely the Rum concerning whom the Prophet
prophesied that Muslims would enter into an EndTime alliance (i.e.,
with them).
When the Ottoman army broke through the defenses of the city and
finally succeeded in entering the city as conquerors, what followed was
“killing, looting, raping, burning and enslaving”. This may have been,
and may still be the way that armies behave when they conquer a city,
but this was not the way of Islam which enjoins respect and protection
for the lives and honour of women, children, the elderly and those –
like priests – whose lives are devoted to religion. Indeed there is
evidence that even the Christian churches and monasteries were violated
by the rampaging socalled Islamic army which broke in and proceeded to
rape, plunder and kill even inside the church. The Sultan gave
permission for this to continue, unrestricted by any ethical norms of
warfare, for a period of three days. The Ottomans were unconcerned about
the fact that Constantinople was the capital city of Byzantine
Christianity (or Rum). Such conduct on the part of the Ottoman army
ensured eternal hatred for Islam in Byzantium.
But the conduct of the Sultan himself, as soon as he entered the
city, was deplorable. He disgracefully and sinfully ordered that the
great Byzantine Cathedral of Hagia Sophia which had been constructed
1000 years earlier by the Emperor Justinian, to be converted into a
Masjid. When Muslims conquered Jerusalem at the time of the Khilafah of
Umar bin alKahttab, the Patriach of Jerusalem, Sophronius, refused to
hand over the city to other than the Khalifah himself. Umar had to
travel from Madinah to Jerusalem to accept the keys to the city. While
he was being escorted on a tour of the holy churches of Jerusalem the
time for Salat arrived and the Patriach graciously invited Umar to
perform his Salat right there in the Church of the Resurrection. Umar
declined because he feared that it might constitute grounds for Muslims
to subsequently convert the church to a Masjid. The Ottoman conversion
of Hagia Sophia to a Masjid was not an ordinary event. This was the
greatest and most magnificent church in the entire Christian world. It
had retained that position for 1000 years. In converting the church to a
Masjid the Sultan not only embarrassed the world of Islam, but also
drove a venomous knife into the very heart of eastern Byzantine
Christianity that would never ever be forgotten. While others may
convert churches, monasteries and even masajid (e.g. Cordoba) an Amir
who is personally praised by the Prophet himself cannot be expected to
descend to that disgraceful standard of conduct.
We may note finally that Ottoman Sultans never married – because
they did want to be encumbered with respect for legal rights which Islam
gave to wives and to blood brothers (in matters pertaining to
succession to leadership in a hereditary system of leadership). And so
they restricted themselves to sleeping with slaves. Islam restricted a
man to four wives, but there was no restriction as to how many female
slaves he could own and with whom he could sleep. And so Ottoman Sultans
had a stable of slaves referred to as the Harem. These women were
almost exclusively taken from conquered Christian territories. They had
no rights. The prophet of Islam had commanded: Give your slaves to eat
the food that you yourself eat, and give them to wear the clothes that
you yourself wear. Thus Islam restored the humanity of slaves and gave
them rights. The Ottoman Sultans on the other hand, would sleep with a
slave woman, and if she became pregnant and gave birth to a son, he
would then terminate all sexual contact with her. He did this to ensure
that she would have no more children, and hence no rivals to her son if
he were ever to become Sultan himself. The Prophet (sallalahu ‘alaihi wa
sallam) declared that “marriage was a half of faith”. It is not at all
possible that the blessed prophet would condone such conduct on the part
of Ottoman Sultans.
It is clear to this writer that Sultan Muhammad Fatih could not
qualify as the Amir mentioned in the hadith; nor could that Ottoman army
which he led qualify as the army mentioned in the hadith. The
implication is that the Muslim conquest of Istanbul or Constantinople is
an event which is yet to occur. The reader is encouraged to study the
subject further and to then come to his own conclusion.
Madinah Returns To Center-Stage
This essay presents arguments and evidence that
Madinah will soon be liberated from being a backwater silent
Saudi-Wahhabi university town into a city that will dramatically occupy
centerstage in the affairs of the world, and this should warm the
hearts of Muslims around the world. Central to this thesis is the
End-Time prophecy that the Arabs will be destroyed by epidemics
(formerly referred to as plagues):
Narrated Auf bin Malik: I went to
the Prophet during the Ghazwa of Tabuk while he was sitting in a leather
tent. He said, “Count six signs that indicate the approach of the Hour:
my death, the conquest of Jerusalem, a plague that will afflict you
(and kill you in great numbers) as the plague that afflicts sheep, the
increase of wealth to such an extent that even if one is given one
hundred Dinars, he will not be satisfied; then an affliction which no
Arab house will escape, and then a Truce between you and Banu
AlAsfar who will betray you and attack you under eighty flags. Under
each flag will be twelve thousand soldiers. (Sahih Bukhari)Abdullah bin Amr
reported that the Messenger of Allah said: “There will come a calamity
which will wipe out the Arabs. Their slain will be in hell. The tongue
will be more severe in this than the blow of the sword.” (Tirmiidhi, Ibn
Majah)
There is evidence that the present ‘Arab Spring’
which commenced more than one year ago, like the one which preceded it
one hundred years before, was Judeo-ChristianEuropean crafted, and is
meant to prepare the way for an Arab slaughter which will facilitate the
imposition of Israeli political and economic dominion over the
Arabs. It is almost certain that Zionists will soon wage biological war
against the Arabs (on Dajjal’s behalf) as prophesied by the Prophet,
with which to bring about a substantial reduction in the population of
the Arab world. There are several Ahadith which inform us that neither
plague nor Dajjal can enter Makkah and Madinah:
Abu Huraira
(radiallahu ‘anhu) said: The Messenger of Allah (sallallahu ‘alaihi wa
sallam) said: There are angels at the entrances of Madinah. Neither
plagues nor Dajjal shall enter it. (Sahih Bukhari)
Our view, and Allah Knows
best, is that this prophecy pertains to the biological attack on the
Arabs that would be launched on Dajjal’s behalf (hence the juxtaposition
of plague with Dajjal in the Hadith). Hence our conclusion is that
Makkah and Madinah are destined to dramatically recover centerstage in
Islamic and world affairs when the two cities provide dramatic and
providential safety at that time when the biological attack on the Arabs
is launched.
But Madinah, the university town with the purest
expression of Saudi-Wahhabi Islam, is destined to play an even greater
and more dramatic role in history, – a role that will be profoundly
embarrassing for the Saudi-Wahhabi expression of Islam.
Madinah Will Eclipse Makkah at Center-Stage
It is not at all difficult for us to anticipate
largescale movement of Arabs to Makkah and Madinah as soon as Israel
commences her great wars. One can even expect that this essay might
possibly provoke that movement to commence even before the wars begin.
The Arabs will do so since they will be in a state of expectation of the
epidemics that are prophesied to decimate or wipe out the Arabs. When
Makkah and Madinah are overflowing with Arabs seeking safety and refuge
from death by plague, that mass gathering will surely provoke a
spontaneous and volatile combustion between those with the chemical of
faith in Islam in their hearts on the one hand, and those who serve
Dajjal on the other.
It is easy today to recognize those Arabs who serve
Dajjal since they are the ones who are shamelessly and sinfully
supported the recent unjust NATO overthrow of the Libyan regime, and are
now beating drums in support of an equally unjust Israeli/Turkish/NATO
war on Syria and on Iran. They have forgotten that the Qur’an has
prohibited Muslims from being friends and allies of a JudeoChristian
alliance (alMaida 5:51) and has also prohibited unjust war while
enjoining absolute justice!
The spontaneous combustion in Madinah is destined to
lead to dramatic events with a potential to profoundly embarrass that
‘purest’ expression of Saudi Islam. The Prophet prophesied the
following:
Anas Ibn Malik (radiallahu ‘anhu) said: The Prophet (sallallahu ‘alaihi wa sallam) said:
There is no town that Dajjal will
not enter except Makkah and Madinah. There is no entrance of its
entrances that is not guarded by angels in rows.
Then, Madinah will quake with its people three times, and then Allah will bring out of it every kafir and munafiq (hypocrite). (Sahih Bukhari)
Anas Ibn Malik said:
The Messenger of Allah (sallallahu ‘alaihi wa sallam) said: There is no
town that Dajjal will not enter except Makkah and Madinah. There is no
entrance of its entrances that is not guarded by angels in rows. Dajjal
will camp at a salty barren area, then Madinah will shake three times,
and then every kafir and munafiq (hypocrite) will come out of it to join
him. In a similar narration with the same final chain of transmission,
he says instead: He shall come to the barren salty area of Juruf and set
up his camp. And he also said: And then every male and female hypocrite
will come out to join him. (Sahih Muslim)
Abu Huraira said:
The Messenger of Allah sallallahu ‘alaihi wa sallam said: The False
Messiah will come from the east, intending to go to Medina, until he
encamps behind Uhud.
Then, angels will divert his face (his direction) toward Sham (The North, i.e., Greater Syria), and there he dies.(Sahih Muslim)
These Ahadith indicate
that Israel will eventually attack the Hijaz. At that time Dajjal will
be the leader of the Jewish State. Perhaps the Israeli forces will
launch that attack because of the belief that Madinah is a part of the
Holy Land (since the Jews lived in Madina for a long time). When Israeli
forces land outside Madinah, every supporter of the Zionists will leave
the city to join the Israelis. The three times that Madinah will shake
(resulting in the city being emptied of all Kuffar or disbelievers and
Munafiqun or hypocrites) could, perhaps, represent three revolutionary
Islamic uprisings that would send tremors around the world.
In addition of course, there is also the well known
phenomenon of ‘rats leaving a sinking ship’. But this ship would not
sink. Instead the angels would then divert the Israeli attack to
Damascus and it would be at that time that Nabi ‘Isa (‘alaihi alSalam)
the true Messiah would dramatically descend to kill Dajjal the false
Messiah. It should please the heart of every sincere Muslim that the
city of the Prophet (sallalahu ‘alaihi wa sallam) is destined to play
such a dramatic and strategic role in Akhir al-Zaman when it returns to
center-stage in both International and Islamic Affairs to separate
those who remain faithful to Islam from those who have become Kuffar and
Munafiqun while serving the Anglo-American Judeo-Christian Zionist
alliance. How wonderful it would on that day for the world to witness
the angels purifying and defending the city of the blessed Prophet
(sallalahu ‘alaihi wa sallam) and diverting the Israeli attack to
Damascus. One can only wonder how many scholars – if any – would be left
in the Saudi-controlled Islamic University of Madinah after Madinah
has shaken three times! May Allah guide and strengthen the sincere
scholars of Islam in Saudi Arabia to rise up before Madinah shakes three
times. Amin!
(This writer gratefully acknowledges the expertise
of Dr Tammam ‘Adi in the translation of some of the above Ahadith to
English. He is also indebted to his dear friend and brother, Muhammad
Alamgir in Sydney, who read the first draft of this essay and alerted
him to the Ottoman connection with Dajjal’s plan to demolish the
Khilafah.)
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